A set of six new cooking pans is stacked 
      on the top of the refrigerator in Angela's bedroom, still wrapped in crackling-new 
      brown paper from the store. She is paying for them on the installment plan, 
      and will inaugurate them when a new gas stove replaces her counter-top burners.  
       
      Angela's home is in Pamplona, one of the shantytown communities that ring 
      Lima and house half the city's population. There, shacks like Angela's spring 
      up from salvaged parts: old doors, used windows, panels of matting, corrugated 
      metal and crating.   
      Grimacing, Angela's five-year-old namesake stands in the courtyard, scrubs 
      her face with soap, rinses with splashes of cold water from a hose, and 
      rubs with a rough towel. The little girl squirms into her uniform, a dress 
      of pale yellow cotton with a white collar.  | 
      | 
    Threads dangle from 
      one frayed cuff, but her uniform is starched and ironed. She is clean, ready 
      for school, which she attends from noon to five. Her mother has always managed 
      to provide the hundred dollars required each fall to buy school uniforms 
      and shoes for two daughters.   
      Angela's house is testimony to her progress. The front workroom has two 
      solid walls, painted a peach color. In the back, woven mat walls give way 
      to brick walls in the two bedrooms. The children's room has a bed for each 
      child, and each bedroom has a television set. There are two electric refrigerators, 
      and a boom box. And next, there will be a "real" kitchen and Angela will 
      unwrap those cooking pots.  | 
  
   
    | Mateo Arevalo says he is 
      not a shaman---"that word is used by North Americans"-but "an onaya 
      or mernaya (a practitioner of traditional medicine). My Shipibo name, 
      Isa Yoi, means "Messenger Bird.'" Mateo integrates pragmatic belief with 
      a spiritual understanding formed over centuries.  | 
      | 
    "Do Shipibo still put leaves on their 
      eyes to see the geometric designs better?" we ask him.    "Every grandmother, 
      like a baptism, puts piri piri plant seed drops in a girls eyes when 
      she is born. This transmits the designs she will make her whole life." |